Tattooing among Libyans: A Cultural and Anthropological Study

Authors

  • Rabiha Mohammed Fayz Ahmed History, Open University, Tripoli, Libya Author

DOI:

https://doi.org/10.65420/cjhes.v2i1.90

Keywords:

Tattoo, Libya, Amazigh, Symbols, Magic, Male, Female

Abstract

The practice of tattooing among Libyans represents an ancient cultural phenomenon deeply rooted in the social and anthropological structure of society, particularly within rural, Amazigh, and Bedouin communities. This study explores tattooing not merely as a form of physical adornment, but as a complex symbolic system with meanings extending beyond aesthetics to encompass dimensions of identity, tribal belonging, religious belief, and traditional medicine. Culturally, tattooing was primarily a female-dominated craft, applied to specific body areas such as the face, hands, and feet using primitive tools like needles and natural pigments derived from plants or charcoal. The designs varied between precise geometric lines, dots, and floral symbols, each carrying specific social connotations, such as indicating marital status, lineage, or serving as a protective talisman against the "evil eye" and envy. From an anthropological perspective, tattooing is analyzed as a "rite of passage" marking transitions in life stages and as a therapeutic tool linked to folk healing practices. Despite the significant decline of this tradition during the twentieth century due to rapid social transformations, urbanization, and shifting religious interpretations, it remains a vital component of Libya’s intangible heritage. It serves as a historical record reflecting the cultural shifts and the endurance of local identity across generations. This research aims to document these symbols and analyze their functions within the traditional Libyan social fabric.

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Published

2026-01-05

Issue

Section

Articles

How to Cite

Tattooing among Libyans: A Cultural and Anthropological Study. (2026). Comprehensive Journal of Humanities and Educational Studies, 2(1), 14-23. https://doi.org/10.65420/cjhes.v2i1.90